{"id":133,"date":"2020-07-11T07:23:46","date_gmt":"2020-07-11T07:23:46","guid":{"rendered":"https:\/\/dhammapada.outside-looking-in.com.au\/?p=133"},"modified":"2020-11-13T01:49:59","modified_gmt":"2020-11-13T01:49:59","slug":"rob-burbea","status":"publish","type":"post","link":"https:\/\/dhammapada.baysidebuddhist.com\/?p=133","title":{"rendered":"090. Rob Burbea"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters.<\/p><cite>Dh Chapter VII verse 90. Trans F. Max Muller<\/cite><\/blockquote>\n\n\n\n<hr class=\"wp-block-separator is-style-dots\"\/>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"417\" height=\"400\" src=\"https:\/\/dhammapada.baysidebuddhist.com\/wp-content\/uploads\/2020\/07\/rob_burbea_2.jpg\" alt=\"\" class=\"wp-image-135\" srcset=\"https:\/\/dhammapada.baysidebuddhist.com\/wp-content\/uploads\/2020\/07\/rob_burbea_2.jpg 417w, https:\/\/dhammapada.baysidebuddhist.com\/wp-content\/uploads\/2020\/07\/rob_burbea_2-300x288.jpg 300w\" sizes=\"auto, (max-width: 417px) 100vw, 417px\" \/><\/figure><\/div>\n\n\n\n<p>I found out a few days ago that Rob Burbea, Dharma teacher and author of the book <a href=\"https:\/\/www.booktopia.com.au\/seeing-that-frees-rob-burbea\/book\/9780992848910.html\">A Seeing that Frees<\/a>, died after a long illness. There is a nice piece on him on the <a href=\"https:\/\/thebuddhistcentre.com\/news\/memory-rob-burbea\">Triratna main site<\/a> and some lovely quotes from his book on <a href=\"https:\/\/www.christophertitmussblog.org\/rob-burbea-the-insight-meditation-teacher-has-inhaled-his-last-breath-as-the-birds-woke-up-on-the-full-moon-7-may-2020-marking-the-buddhas-full-awakening\">Christopher Titmus&#8217;s blog.<\/a><\/p>\n\n\n\n<p>I read his book earlier this year. I bought it a few years ago and got half way through, finding it a pretty difficult read if I&#8217;m honest. But I knew he was very ill and I wanted to read his book in it&#8217;s entirety while he was still alive, so I started it again. I liked the book before, but I felt like it went past anything I had experienced so it stopped being useful. This time I just wanted to read it to honour Rob and his work while he was still with us. I&#8217;m glad I read it. I still found it difficult at times but I just got the sense of a man who had amazing depth of practice, knowledge and experience of the Dharma.<\/p>\n\n\n\n<p>While some things were indeed past anything I have even glimpsed in my own practice, this time I found that useful. Concepts such as perception, it&#8217;s relationship to grasping and the fading of grasping and fading of perception is not something that I personally have come close to. But I don&#8217;t think I need to come close to it to appreciate it. Just sitting with the possibility of notions like this for a while is helpful, beautiful even. <\/p>\n\n\n\n<p>I found certain themes came through strongly for me. The relationship between insight and metta is inspiring and I very much appreciated Rob&#8217;s insistence on flexibility of views. I think we can get tangled up with concepts such as no-self and how they relate to kindness and other people, but understanding that all these are views and are useful at different times helps me untangle that knot. I&#8217;m certain I&#8217;ve only appreciated a small part of the book though; it&#8217;s a book I will be rereading in the years to come.<\/p>\n\n\n\n<p>So Rob has finished his journey, in this life certainly. I celebrate his life and I am very grateful for his teachings. May all beings be well, may all beings be happy, may all being be free from suffering.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters.<\/p>\n","protected":false},"author":1,"featured_media":135,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-133","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-07-the-arahant"],"_links":{"self":[{"href":"https:\/\/dhammapada.baysidebuddhist.com\/index.php?rest_route=\/wp\/v2\/posts\/133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dhammapada.baysidebuddhist.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dhammapada.baysidebuddhist.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dhammapada.baysidebuddhist.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dhammapada.baysidebuddhist.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=133"}],"version-history":[{"count":9,"href":"https:\/\/dhammapada.baysidebuddhist.com\/index.php?rest_route=\/wp\/v2\/posts\/133\/revisions"}],"predecessor-version":[{"id":278,"href":"https:\/\/dhammapada.baysidebuddhist.com\/index.php?rest_route=\/wp\/v2\/posts\/133\/revisions\/278"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dhammapada.baysidebuddhist.com\/index.php?rest_route=\/wp\/v2\/media\/135"}],"wp:attachment":[{"href":"https:\/\/dhammapada.baysidebuddhist.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=133"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dhammapada.baysidebuddhist.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=133"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dhammapada.baysidebuddhist.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}